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	<title>Comments on: The Power Of Ritual</title>
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	<link>http://www.crucialminutiae.com/therapy-thursdays-the-power-of-ritual</link>
	<description>it&#039;s the little things...</description>
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		<title>By: Cristina Pippa</title>
		<link>http://www.crucialminutiae.com/therapy-thursdays-the-power-of-ritual/comment-page-1#comment-149</link>
		<dc:creator>Cristina Pippa</dc:creator>
		<pubDate>Sun, 08 Apr 2007 00:36:36 +0000</pubDate>
		<guid isPermaLink="false">http://www.crucialminutiae.com/?p=99#comment-149</guid>
		<description>Thank you for this post, Kimmi, and to Jennifer and Trudi for the insightful comments.  It spurred me to dig out my notes from the Pedagogy and Theatre of the Oppressed Conference that I went to in 2005.  In the heart of Hollywood, artists gathered from all over the world and managed to investigate &quot;Creative Tools for Critical Times.&quot;  I was there for Augusto Boal, who I&#039;d been admiring for years, but I found I was most moved by Lynn Gottlieb, a rabbi and peace activist.  

It was not only Lynn&#039;s wisdom, but her welcoming of everyone at 9:00 am with a ritual... that brought me to tears.  Quite simply, she led us in singing a Spanish song about peace.  The call and response, the standing together, the meditative quality of it all, changed the air in a ballroom at the Hollywood Renaissance, and it became a sacred space.  

I believe in the power of ritual to lift us from the ordinary and to connect us to one another.</description>
		<content:encoded><![CDATA[<p>Thank you for this post, Kimmi, and to Jennifer and Trudi for the insightful comments.  It spurred me to dig out my notes from the Pedagogy and Theatre of the Oppressed Conference that I went to in 2005.  In the heart of Hollywood, artists gathered from all over the world and managed to investigate &#8220;Creative Tools for Critical Times.&#8221;  I was there for Augusto Boal, who I&#8217;d been admiring for years, but I found I was most moved by Lynn Gottlieb, a rabbi and peace activist.  </p>
<p>It was not only Lynn&#8217;s wisdom, but her welcoming of everyone at 9:00 am with a ritual&#8230; that brought me to tears.  Quite simply, she led us in singing a Spanish song about peace.  The call and response, the standing together, the meditative quality of it all, changed the air in a ballroom at the Hollywood Renaissance, and it became a sacred space.  </p>
<p>I believe in the power of ritual to lift us from the ordinary and to connect us to one another.</p>
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		<title>By: Kimberlee Auerbach</title>
		<link>http://www.crucialminutiae.com/therapy-thursdays-the-power-of-ritual/comment-page-1#comment-147</link>
		<dc:creator>Kimberlee Auerbach</dc:creator>
		<pubDate>Sat, 07 Apr 2007 17:26:06 +0000</pubDate>
		<guid isPermaLink="false">http://www.crucialminutiae.com/?p=99#comment-147</guid>
		<description>Trudi, thank you so much for your beautiful and heartfelt response. I am happy to hear that ritual has such a deep place in your life and that it has helped you get through some traumatic life events. Thank you for sharing your story. Thank you also for pointing out that in Judaism &quot;you are supposed to do the ritual even if it has no meaning to you.&quot; I had heard that before, but had forgotten about it. I guess I&#039;ve always believed that you should do what you want to do, if it means something to you, but there&#039;s obvious merit in &quot;doing the right thing.&quot; For example, if you have low self-esteem, people say, fake it until you make it, act as if. Maybe it&#039;s the same kind of thing.

PS. I saw a great South Park Easter Special last night. Stan wants someone to explain to him how dyeing eggs different colors has to do with Jesus dying for his sins. I thought it was cool... to question the meaning of the ritual, to want there to be a link.</description>
		<content:encoded><![CDATA[<p>Trudi, thank you so much for your beautiful and heartfelt response. I am happy to hear that ritual has such a deep place in your life and that it has helped you get through some traumatic life events. Thank you for sharing your story. Thank you also for pointing out that in Judaism &#8220;you are supposed to do the ritual even if it has no meaning to you.&#8221; I had heard that before, but had forgotten about it. I guess I&#8217;ve always believed that you should do what you want to do, if it means something to you, but there&#8217;s obvious merit in &#8220;doing the right thing.&#8221; For example, if you have low self-esteem, people say, fake it until you make it, act as if. Maybe it&#8217;s the same kind of thing.</p>
<p>PS. I saw a great South Park Easter Special last night. Stan wants someone to explain to him how dyeing eggs different colors has to do with Jesus dying for his sins. I thought it was cool&#8230; to question the meaning of the ritual, to want there to be a link.</p>
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		<title>By: Trudi Levine</title>
		<link>http://www.crucialminutiae.com/therapy-thursdays-the-power-of-ritual/comment-page-1#comment-144</link>
		<dc:creator>Trudi Levine</dc:creator>
		<pubDate>Sat, 07 Apr 2007 04:51:48 +0000</pubDate>
		<guid isPermaLink="false">http://www.crucialminutiae.com/?p=99#comment-144</guid>
		<description>I think I may start residing on Crucial Minutiae because I love what you bring up.  Excuse me as I blather at 1am.

I&#039;ve had many years and numerous life events when I have appreciated the structure of the rituals in my life, much as hangars, to hold my different feelings, thoughts and needs, but still to organize. 

I had removed myself from any religious observance until my sister was dying. At that point I returned to synagogue because I needed an historical context for her life, for her life and my  life and for the struggle on that boundaries of life and death. I did not return because I needed God, or relligion per se, but rather as a container, which ritual can and often is. 

It was there, in synagogue, on Friday nights, where the singing generated the deep rhythmic breathing that allowed the tears to flow. And , it was only there that they did flow. The ritual of attending and of the release helped to sustain me through her illness.

After she died I said Kaddish for her and that too provided the structure, the time set aside to remember, which made it easier to let it go at other points during the day. 

And, going through my divorce, I wondered, focused upon those moments when ritual was a coming together and a coconstruction, how I would weather holidays, such as Passover. The anticipation was fraught, but the ritual, the structure held. And, as you have pointed out, it was a familiar place to visit, but with new meaning and resonance. ( I actually prefer it without him!)

As to your other point, for whatever it&#039;s worth, in Judaism you are supposed to do the ritual even if it has no meaning to you. You do the &#039;right thing&#039; and the assumption is ,is that the &quot;Kavanah&quot;, intention will come. You cannot wait until you have the &#039;right&#039; feeling to do the right thing.

We live in times where we are exposed to so many religious and spritutal practices and some speak to us either in terms of their intial intent, or we take them on in our own lexicon.  Can it be trite, a &#039;fashion statement&#039;? Sure it can. But we can&#039;t always judge why someone is doing something. It&#039;s often hard enough for us to know why we are doing iwhat we are.

There is, however, the possbility of  offending someone else&#039;s deeply held beliefs if they experience the donning of bracelets as treating their relgion as a smorgesbord with the option of taking certain rituals and ritual objects and leaving others.  My guess would be that one&#039;s attifude toward this would depend upon how fundimentalist or liberal  one is in one&#039;s own belief system.

Time to go to sleep.</description>
		<content:encoded><![CDATA[<p>I think I may start residing on Crucial Minutiae because I love what you bring up.  Excuse me as I blather at 1am.</p>
<p>I&#8217;ve had many years and numerous life events when I have appreciated the structure of the rituals in my life, much as hangars, to hold my different feelings, thoughts and needs, but still to organize. </p>
<p>I had removed myself from any religious observance until my sister was dying. At that point I returned to synagogue because I needed an historical context for her life, for her life and my  life and for the struggle on that boundaries of life and death. I did not return because I needed God, or relligion per se, but rather as a container, which ritual can and often is. </p>
<p>It was there, in synagogue, on Friday nights, where the singing generated the deep rhythmic breathing that allowed the tears to flow. And , it was only there that they did flow. The ritual of attending and of the release helped to sustain me through her illness.</p>
<p>After she died I said Kaddish for her and that too provided the structure, the time set aside to remember, which made it easier to let it go at other points during the day. </p>
<p>And, going through my divorce, I wondered, focused upon those moments when ritual was a coming together and a coconstruction, how I would weather holidays, such as Passover. The anticipation was fraught, but the ritual, the structure held. And, as you have pointed out, it was a familiar place to visit, but with new meaning and resonance. ( I actually prefer it without him!)</p>
<p>As to your other point, for whatever it&#8217;s worth, in Judaism you are supposed to do the ritual even if it has no meaning to you. You do the &#8216;right thing&#8217; and the assumption is ,is that the &#8220;Kavanah&#8221;, intention will come. You cannot wait until you have the &#8216;right&#8217; feeling to do the right thing.</p>
<p>We live in times where we are exposed to so many religious and spritutal practices and some speak to us either in terms of their intial intent, or we take them on in our own lexicon.  Can it be trite, a &#8216;fashion statement&#8217;? Sure it can. But we can&#8217;t always judge why someone is doing something. It&#8217;s often hard enough for us to know why we are doing iwhat we are.</p>
<p>There is, however, the possbility of  offending someone else&#8217;s deeply held beliefs if they experience the donning of bracelets as treating their relgion as a smorgesbord with the option of taking certain rituals and ritual objects and leaving others.  My guess would be that one&#8217;s attifude toward this would depend upon how fundimentalist or liberal  one is in one&#8217;s own belief system.</p>
<p>Time to go to sleep.</p>
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		<title>By: Kimberlee Auerbach</title>
		<link>http://www.crucialminutiae.com/therapy-thursdays-the-power-of-ritual/comment-page-1#comment-140</link>
		<dc:creator>Kimberlee Auerbach</dc:creator>
		<pubDate>Fri, 06 Apr 2007 14:54:49 +0000</pubDate>
		<guid isPermaLink="false">http://www.crucialminutiae.com/?p=99#comment-140</guid>
		<description>Whoa! Great question. If you&#039;re wearing a Kabbalah red string bracelet because you saw Madonna wear it and you have no idea what it means, then that&#039;s crossing the line you&#039;re talking about. I think you&#039;re right that it comes down to meaning, if you are able to keep something sacred. For example, I practice Qigong, not to be trendy, but because I like feeling the energy coarse through my body. It helps me feel G-d. Even though there are different rituals and practices for different religions and cultures, they&#039;re all so similar... lighting candles, washing hands, celebrating rebirth, freedom, family, love, that&#039;s all Universal to me. I guess it&#039;s what you do with them, what they mean to you. But man, what a great question. I would love for someone to explore the idea more. An article? Jennifer? Please.</description>
		<content:encoded><![CDATA[<p>Whoa! Great question. If you&#8217;re wearing a Kabbalah red string bracelet because you saw Madonna wear it and you have no idea what it means, then that&#8217;s crossing the line you&#8217;re talking about. I think you&#8217;re right that it comes down to meaning, if you are able to keep something sacred. For example, I practice Qigong, not to be trendy, but because I like feeling the energy coarse through my body. It helps me feel G-d. Even though there are different rituals and practices for different religions and cultures, they&#8217;re all so similar&#8230; lighting candles, washing hands, celebrating rebirth, freedom, family, love, that&#8217;s all Universal to me. I guess it&#8217;s what you do with them, what they mean to you. But man, what a great question. I would love for someone to explore the idea more. An article? Jennifer? Please.</p>
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		<title>By: Jennifer Gandin Le</title>
		<link>http://www.crucialminutiae.com/therapy-thursdays-the-power-of-ritual/comment-page-1#comment-139</link>
		<dc:creator>Jennifer Gandin Le</dc:creator>
		<pubDate>Fri, 06 Apr 2007 14:37:07 +0000</pubDate>
		<guid isPermaLink="false">http://www.crucialminutiae.com/?p=99#comment-139</guid>
		<description>Ever since I worked at the Yiddish Theatre, I give money gifts in multiples of $18 (chai). And when putting away savings, I tend to save amounts divisible by $18.

This may be a bigger subject for a different post, but when do you think appropriation crosses the &quot;respectful&quot; line and enters the &quot;exploitation/Orientalism&quot; zone? Maybe this is a question laden with white guilt; I&#039;m not sure. A tentative answer to my own question would be: when the sacred ritual element or energy is removed, and the act is done purely for the visual/trendy appeal.

Thoughts?</description>
		<content:encoded><![CDATA[<p>Ever since I worked at the Yiddish Theatre, I give money gifts in multiples of $18 (chai). And when putting away savings, I tend to save amounts divisible by $18.</p>
<p>This may be a bigger subject for a different post, but when do you think appropriation crosses the &#8220;respectful&#8221; line and enters the &#8220;exploitation/Orientalism&#8221; zone? Maybe this is a question laden with white guilt; I&#8217;m not sure. A tentative answer to my own question would be: when the sacred ritual element or energy is removed, and the act is done purely for the visual/trendy appeal.</p>
<p>Thoughts?</p>
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		<title>By: Kimberlee Auerbach</title>
		<link>http://www.crucialminutiae.com/therapy-thursdays-the-power-of-ritual/comment-page-1#comment-138</link>
		<dc:creator>Kimberlee Auerbach</dc:creator>
		<pubDate>Fri, 06 Apr 2007 14:28:59 +0000</pubDate>
		<guid isPermaLink="false">http://www.crucialminutiae.com/?p=99#comment-138</guid>
		<description>Jennifer, thank you so much! I love that you you were moved by your friend&#039;s Seder and took a photocopy of the Haggadah. I know the ritual I talked about was &quot;Jewish&quot; specific, but I think all rituals can be appropriated. For example, Judy used to teach ritual at Antioch University in NH. She was once explaining to her class that on Rosh Hashana we dip apples in honey for a sweet New Year. There was a man in class, not Jewish, who started using apples and honey on his children&#039;s birthdays. And then you have someone like Cindy Chupack, Executive Producer of Sex in the City, Jewish, who decided to get a Christmas tree for the holidays: http://www.nytimes.com/2006/12/24/fashion/24PotteryBarn.html?ex=1324616400&amp;en=476d081358173a00&amp;ei=5088&amp;partner=rssnyt&amp;emc=rss</description>
		<content:encoded><![CDATA[<p>Jennifer, thank you so much! I love that you you were moved by your friend&#8217;s Seder and took a photocopy of the Haggadah. I know the ritual I talked about was &#8220;Jewish&#8221; specific, but I think all rituals can be appropriated. For example, Judy used to teach ritual at Antioch University in NH. She was once explaining to her class that on Rosh Hashana we dip apples in honey for a sweet New Year. There was a man in class, not Jewish, who started using apples and honey on his children&#8217;s birthdays. And then you have someone like Cindy Chupack, Executive Producer of Sex in the City, Jewish, who decided to get a Christmas tree for the holidays: <a href="http://www.nytimes.com/2006/12/24/fashion/24PotteryBarn.html?ex=1324616400&amp;en=476d081358173a00&amp;ei=5088&amp;partner=rssnyt&amp;emc=rss" rel="nofollow">http://www.nytimes.com/2006/12/24/fashion/24PotteryBarn.html?ex=1324616400&amp;en=476d081358173a00&amp;ei=5088&amp;partner=rssnyt&amp;emc=rss</a></p>
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		<title>By: Jennifer Gandin Le</title>
		<link>http://www.crucialminutiae.com/therapy-thursdays-the-power-of-ritual/comment-page-1#comment-134</link>
		<dc:creator>Jennifer Gandin Le</dc:creator>
		<pubDate>Fri, 06 Apr 2007 14:05:03 +0000</pubDate>
		<guid isPermaLink="false">http://www.crucialminutiae.com/?p=99#comment-134</guid>
		<description>Very well put. The fluidity of meaningful moments is my favorite part of good rituals.

Even though I grew up Methodist, there were several years where our church held a Passover supper. I don&#039;t remember if we read from the Haggadah, but I remember those bitter greens.

This Monday, I attended my friend&#039;s Seder in Hoboken. There were 15 of us gathered around their table, but only four were Jewish. Still -- and perhaps because of this -- I was profoundly moved by the Haggadah readings, and the ritual. (I actually stole one of the photocopies because I enjoyed it so much. Don&#039;t worry, I told her I was taking it.)

I love that you want to share your freedom with others. You have a lot to give, and you do it so well.</description>
		<content:encoded><![CDATA[<p>Very well put. The fluidity of meaningful moments is my favorite part of good rituals.</p>
<p>Even though I grew up Methodist, there were several years where our church held a Passover supper. I don&#8217;t remember if we read from the Haggadah, but I remember those bitter greens.</p>
<p>This Monday, I attended my friend&#8217;s Seder in Hoboken. There were 15 of us gathered around their table, but only four were Jewish. Still &#8212; and perhaps because of this &#8212; I was profoundly moved by the Haggadah readings, and the ritual. (I actually stole one of the photocopies because I enjoyed it so much. Don&#8217;t worry, I told her I was taking it.)</p>
<p>I love that you want to share your freedom with others. You have a lot to give, and you do it so well.</p>
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